Ancient blood feuds resurface in Kosovo
Agence France Presse -- English - December 22, 2005 Thursday 3:46 AM GMT
PETROVE, Serbia-Montenegro Dec 22 - The centuries-old custom of blood feuds has
gripped a part of Kosovo, threatening the lives of people in two clans as it did
with thousands of ethnic Albanians in the past.
The feud between the two clans began at the end of November when Fadil Mujota, a
36-year-old father of four, was shot dead at a gas station owned by the Beqaj
family in the central village of Belinc.
"Fadil went to Belinc to fill a tank with gasoline. His friends, who were
waiting for him in a nearby cafe, had no time even to put sugar in their coffee
when they heard shots and found him covered in blood," said Shaip Mujota, the
victim's eldest brother.
The circumstances behind the murder are still not clear, although a main
suspect, 16-year-old Arlind Beqaj, has been detained pending a trial.
The blood feud system is believed to have re-emerged in Kosovo due to a power
vacuum during the UN-run province's painful transition from conflict six and a
half years ago.
As a result, many Albanians in Kosovo have returned to the laws of their tribal
roots in a bid to settle disputes, namely the Code of Leke Dukagjini, an
Albanian aristocrat from the era of struggle against Ottoman rule in the 14th
century.
The legal system that has since existed in Kosovo, as well as parts of
neighbouring Albania, includes the right to kill to avenge murders, or "whoever
kills, will be killed".
An estimated 50 murders in the province have been linked to blood revenge
between the end of Kosovo's 1998-1999 war between Serbian forces and Albanian
rebels and the end of last year.
"Kosovo is still in a vacuum between strong traditions of the past and modern
values," Naim Maloku, sociologist and professor at the Pristina University, told
AFP.
Maloku noted that Kosovo's society was "deeply patriarchal, torn by its
inclination toward the West and by its religious past which originates from the
East."
"These two civilisations clash, pushing people towards one or another pole and
making them oscillate between them," he added.
Last week, six brothers from the 60-member Mujota clan were still receiving
condolences from friends and family at their homes in the hillside village of
Mollopolce.
The Mujotas, well-known and respected here for their contribution to the ethnic
Albanian guerrilla force that fought Serbian forces during the conflict, could
hardly hide their anger at the lack of any rule of law.
"Unfortunately, the system does not function. I know that no one can return our
brother. God willing, Fadil will be the last victim," said Shaip Mujota.
He said he had given his word of honour, or "Besa" -- a rule declaring that any
murderer will not to be killed outside his home -- to the Beqajs and their
children, "who have to go to school."
"I am a teacher and I know that going to school is important," Mujota said. "But
we have to know why our brother was killed."
Since the killing, the pressure has mounted on both families, aware of the
custom that those deciding against vengeance and "honour killings" were seen as
cowards and considered unworthy.
Although the Dukagjini code also offers ways for the families to reconcile
through mediation by influential people respected by both sides, the two clans
are yet to find a truce.
There were no signs of life outside six traditionally high-walled Beqaj houses
in the muddy village of Petrove, set in the eerily calm mountainous region.
"We are in a blood feud with the Mujotas," admitted 63-year-old Fehmi Beqaj, the
head of the 70-member clan known in the region as successful merchants.
"We are waiting for the dispute with the Mujotas to be resolved," he said,
adding that their gas station and sawmill businesses had been paralysed for
weeks.
Beqaj said the "Besa" offered by the Mujotas would last till the third day of
the Muslim Bayram holiday in the middle of February.
"Until then, our children can freely go to school, but after it expires, we will
be confined to our houses until this dispute is over," Fehmi said, turning down
the likelihood the matter could be resolved with the help of police.
The feud was "between the two families and will be settled in accordance with
the code ... What God decides, will be," he said.
Copyright 2005 Agence France Presse
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